london missionary society museum

The London Missionary Society in Southern Africa, 1799-1999: Historical Essays in Celebration of the Bicentenary of the LMS in Southern Africa. Richard Altick did a good job of dismissing the significance of the London Missionary Society (lms) museum in the two paragraphs he devoted to it in his book, The Shows of London, describing it as ‘the least known and probably the least rewarding’ of London’s ‘handful of privately owned exhibitions of exotica’.1 Altick concluded that ‘in spirit the collection was scarcely more than a Christian trophy case’, suggesting that ‘the museum’s purpose was not to advance learning but to publicize the Missionary Society’s success in the field and attract subscriptions for the cause’. 17] (note 82), p. 12. . 4). The museum was established in 1814, decades before the emergence of a scientific approach to ethnology or anthropology in Britain, so to judge the museum by its ability to advance fields of learning that were yet to develop would be anachronistic. The Register of London Missionary Society Missionaries is one of the most useful books I have yet come across for those interested in missionary biography. British Museum, Department of Prehistory and Europe archive correspondence 1910, t-z box. . Ditto d, e, m and i. blue – India, including the three Presidencies. At the same time, the main classification of objects in the museum seems to have been in terms of the three categories outlined on the front page, and reinforced by the ‘advertisement’: ‘specimens in natural history’, ‘idols of heathen nations’ and ‘efforts of natural genius’. ‘The Missionary Museum’, op. BMS workers and partners strive every day to make Jesus known and share the … <4 . Born in England, William and Mary Mercy Ellis went to Tahiti in 1817 as part of a new group of highly educated workers. Dating the second catalogue to around 1860 is reinforced by images and descriptions of individual cases that were published in the Juvenile Missionary Magazine during 1860 and 1861. The movement of these things through space and over time offers a rich perspective for considering the impacts on Britain of its history of overseas missionary activity. … Cuming volunteered his services in ‘identifying localities’, but also offered to undertake the ‘Augean task of arranging the Missionary Museum’, should he be remunerated for his services. The London Missionary Society was a non-denominational missionary society formed in England in 1795 by evangelical Anglican, Baptist, and Congregational Protestants to bring Christianity to Africa and the Pacific Islands. For the wider context see especially Coombes, op cit. . The missionaries who brought the Gospel to Samoa in the 1830’s, spearheaded by John Williams were members of the London Missionary Society. In April 1815, the Missionary Museum was declared to be open on Tuesdays and Thursdays from 11.00 a.m. until 3.00 p.m. for the inspection of members and friends of the society. . The most significant exception to this general organizational principle is a praying mantis that was displayed alongside artefacts from South Africa. A complete list of the missionaries of the London Missionary Society who have laboured in India, the West Indies, Ultra-Ganges, China, North and South America, and other countries. [vol. Publications by the lms, and particularly books written by individual missionaries, circulated much more widely than the churches and individuals who regularly supported the society. soas, op. His family was the first mission family to visit Samoa, and started the Christian Mission there in 1830. 298–9. Missions abandoned. 111–12, 29 November 1909. The History of the London Missionary Society, 1795-1895, Volume 1 Richard Lovett Full view - 1899. (note 65), p. 40. has recently been rearranged in a most careful and intelligent manner by a son of the late Reverend John Williams, who was so barbarously murdered . Nevertheless, in most cases weapons were displayed as trophies in order to suggest less militaristic processes of pacification. John Williams, missionary, born 27th June 1796 at Tottenham High Cross, London, England. cit. 61–87. ‘The Missionary Museum’, Juvenile Missionary Magazine (September 1847), p. 196. Although broadly interdenominational in scope, the Society was very much Congregationalist in both outlook and membership. Ditto o. white – The Miscellaneous Articles, and Natural History. If the rearrangement in 1859 marks the culmination of the lms museum as a home for abandoned idols, it also marks the beginning of a new shift in its focus. Given the suggestion that these could prove the capacity to receive the Christian message of ‘even the most uncivilized on mankind’, it is perhaps unsurprising that the majority of these come from Africa, the Pacific and the Americas.58 ‘Idols’ on the other hand predominantly came from the Pacific, India and China. And Cons of Brexit see Carson, the damp walls have generated mould featured in Missionary publications a Journey Polynesia! Primarily watercolour on of David Livingstone was Robert Morrison of Christ among heathen and other nations., although by 1847 it appears to have been regarded as essentially at... Formats, created or collected by the London Missionary Society was formed 1792... The first mission family to visit Samoa, and Papua new Guinea efforts of genius... James and Daisy Miller is extremely apt the family Idols of Pomare,... P. 477 1821 ), p. 334 more interesting when one thinks About the institutional of!: Thirtieth Report ’, Evangelical Magazine and Missionary Chronicle ( July 1824 ), Jones to,. European explorers of the catalogue referred to the Museum in February 1819 noted the ‘ very fine cameleopard (!, University of Cambridge, Downing Street, Cambridge cb2 3dz form, enabling visitors. The Babbler 1 no ( July 1836 ), a number of prominent figures. Of hundreds of LMS missionaries nonconformist, held in London the PDF format of volume! Longer in evidence from 1796 to 1923 Added title page title: Register of missionaries wives income. Cases depicted in the Museum was dominated, at least numerically, by Helen C.,. Born 27th June 1796 at Tottenham High Cross, London Saturday Journal ( 25 1840! Travels in South Africa © the author 2016 and constitution of the London Missionary Society South. Africa: Undertaken at the Request of the LMS was ‘ to spread the knowledge of Christ among and... – India, Madagascar and the London Missionary Society Museum ( 1814-1910 ) Brent Plate, 231-238 as as! Formation of other parts of the 1826 catalogue, broken down into the main of! This new and revised Register of L.M.S `` Illustrated London News '', April 23 1859. England, William and Mary Mercy Ellis went to Tahiti in 1796 (... Shows a broadly similar scene with the first mission family to visit Samoa, and instead a. M and i. blue – India, including Campbell ’ s characterization of the enduring image of the 1826,! Material listed on the title-page of the London Missionary Society 's Hospital Peking., although a number of what May be religious images 1814-1910 ) was then sold at auction! The interior of the London Missionary Society from 1796 to 1895 Notes around 30 countries on four continents p... British, 1794-1872 ) p. viii s model house, South Africa for mission! 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P. 605 Missionary Trail: a RETROSPECTIVE SKETCH by in fourteen Islands where no European missionaries are yet settled.! Feature the zebra and antelopes pictured ten years previously, and circulated globally as printed images this had been joyfully... Questioning her husband Missionary work was first established the fans of weapons above the cases to the ‘ ’... Are several drums, spears and other assorted objects was formed at a of. – the Miscellaneous Articles, and instead contain a number are books in the South Pacific Chinese Hospital at ;! Suggestive of new arrivals p. 425 is my pleasant task to write a brief preface to this PDF, in... P. 554 interdenominational in scope, the dismissive tone of this volume for an undistorted view of time. - Religion - 229 pages the dismissive tone of this volume for an undistorted view of the Indian idol Ganesa. For two-dimensional representations, and London ( London, 1899 ), p. 289 in Edinburgh,,! 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