The London Missionary Society in Southern Africa, 1799-1999: Historical Essays in Celebration of the Bicentenary of the LMS in Southern Africa. Richard Altick did a good job of dismissing the significance of the London Missionary Society (lms) museum in the two paragraphs he devoted to it in his book, The Shows of London, describing it as ‘the least known and probably the least rewarding’ of London’s ‘handful of privately owned exhibitions of exotica’.1 Altick concluded that ‘in spirit the collection was scarcely more than a Christian trophy case’, suggesting that ‘the museum’s purpose was not to advance learning but to publicize the Missionary Society’s success in the field and attract subscriptions for the cause’. 17] (note 82), p. 12. . 4). The museum was established in 1814, decades before the emergence of a scientific approach to ethnology or anthropology in Britain, so to judge the museum by its ability to advance fields of learning that were yet to develop would be anachronistic. The Register of London Missionary Society Missionaries is one of the most useful books I have yet come across for those interested in missionary biography. British Museum, Department of Prehistory and Europe archive correspondence 1910, t-z box. . Ditto d, e, m and i. blue – India, including the three Presidencies. At the same time, the main classification of objects in the museum seems to have been in terms of the three categories outlined on the front page, and reinforced by the ‘advertisement’: ‘specimens in natural history’, ‘idols of heathen nations’ and ‘efforts of natural genius’. ‘The Missionary Museum’, op. BMS workers and partners strive every day to make Jesus known and share the … <4 . Born in England, William and Mary Mercy Ellis went to Tahiti in 1817 as part of a new group of highly educated workers. Dating the second catalogue to around 1860 is reinforced by images and descriptions of individual cases that were published in the Juvenile Missionary Magazine during 1860 and 1861. The movement of these things through space and over time offers a rich perspective for considering the impacts on Britain of its history of overseas missionary activity. … Cuming volunteered his services in ‘identifying localities’, but also offered to undertake the ‘Augean task of arranging the Missionary Museum’, should he be remunerated for his services. The London Missionary Society was a non-denominational missionary society formed in England in 1795 by evangelical Anglican, Baptist, and Congregational Protestants to bring Christianity to Africa and the Pacific Islands. For the wider context see especially Coombes, op cit. . The missionaries who brought the Gospel to Samoa in the 1830’s, spearheaded by John Williams were members of the London Missionary Society. In April 1815, the Missionary Museum was declared to be open on Tuesdays and Thursdays from 11.00 a.m. until 3.00 p.m. for the inspection of members and friends of the society. . The most significant exception to this general organizational principle is a praying mantis that was displayed alongside artefacts from South Africa. A complete list of the missionaries of the London Missionary Society who have laboured in India, the West Indies, Ultra-Ganges, China, North and South America, and other countries. [vol. Publications by the lms, and particularly books written by individual missionaries, circulated much more widely than the churches and individuals who regularly supported the society. soas, op. His family was the first mission family to visit Samoa, and started the Christian Mission there in 1830. 298–9. Missions abandoned. 111–12, 29 November 1909. The History of the London Missionary Society, 1795-1895, Volume 1 Richard Lovett Full view - 1899. (note 65), p. 40. has recently been rearranged in a most careful and intelligent manner by a son of the late Reverend John Williams, who was so barbarously murdered . Nevertheless, in most cases weapons were displayed as trophies in order to suggest less militaristic processes of pacification. John Williams, missionary, born 27th June 1796 at Tottenham High Cross, London, England. cit. 61–87. ‘The Missionary Museum’, Juvenile Missionary Magazine (September 1847), p. 196. Although broadly interdenominational in scope, the Society was very much Congregationalist in both outlook and membership. Ditto o. white – The Miscellaneous Articles, and Natural History. If the rearrangement in 1859 marks the culmination of the lms museum as a home for abandoned idols, it also marks the beginning of a new shift in its focus. 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